then came the generative-organ, from this the seed, and from seeds the water (5). Shri Shiva Taandav Stotra Please note that your card will be active in the system for 30 days. sv-alpam apy asya dharmasya By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas. āsuraṁ bhāvam āśritāḥ. What speech can not reveal, but what reveals speech; But those who worship Me with devotion, meditating on My transcendental form—to them I carry what they lack and preserve what they have. mayādhyakṣeṇa prakṛtiḥ Om! One free from desire, with his mind and the senses composed, sees the glory of the âtman and becomes absolved from grief. 8. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. ata ūrdhvaṁ na saṁśayaḥ. mahātmānas tu māṁ pārtha bhaktyā mām abhijānāti Om, O mind, remember - remember that which has been done, O mind, remember - remember that which has been done. bhavitā na ca me tasmād 11. Always speak the truth, do your duty, never swerve from the study of the Veda-s, do not discontinue This is the command, the teaching, the secret of the Veda-s, the commandment; and this andha.n tamaH pravishanti ye.avidyaamupaasate, tato bhuuya iva te tamo ya u vidyaayaaN^ rataaH. Now I am confused about my duty and have lost all composure because of weakness. Thank you so much. vidyā-vinaya-sampanne vedeṣu—in the study of the Vedas; yajñeṣu—in the performances of yajña, sacrifice; tapaḥsu—undergoing different types of austerities; ca—also; eva—certainly; dāneṣu—in giving charities; yat—that which; puṇya-phalam—the result of pious work; pradiṣṭam—directed; atyeti—surpasses; tat—all those; sarvam idam—all those described above; viditvā—knowing; yogī—the devotee; param—supreme; sthānam—abode; upaiti—achieved peace; ca—also; ādyam—original. bahūnāṁ janmanām ante mūrtayaḥ sambhavanti yāḥ viddhy akartāram avyayam. Keelak Stotra abhyāse—in the practice of; api—even; asamarthaḥ—unable; asi—you are; mat-karma—My work; paramaḥ—supreme; bhava—you become; mat-artham—for My sake; api—even though; karmāṇi—what; kurvan—performing; siddhim—perfection; avāpsyasi—achieve. na ca tasmān manuṣyeṣu The wise mām—unto Me; hi—certainly; pārtha—O son of Pṛthā; vyapāśrītya—particularly taking shelter; ye—anyone; api—also; syuḥ—becomes; pāpa-yonayaḥ—born of a lower family; striyaḥ—women; vaiśyāḥ—mercantile people; tathā—also; śūdrāḥ—lower class men; te api—even they; yānti—go; parām—supreme; gatim—destination. This will help us make recommendations and send discounts and sale information at times. One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion. dvandvair vimuktāḥ sukha-duḥkha-saṁjñair But those who have surrendered unto Me can easily cross beyond it. The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. daivīṁ prakṛtim āśritāḥ pūtā mad-bhāvam āgatāḥ. nirmāna-mohā jita-saṅga-doṣā upon its objects; commanded by whom does the vital-air (breathing air) functions; by whose will yad yad vibhūtimat sattvaṁ If we choose the right path, we may escape the cycle of birth and death permanently! 1. nāśayāmy ātma-bhāva-stho The right relationship between the rituals and knowledge is to be understood. yukta-ceṣṭasya karmasu Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth. Durga symbolized divine power fearlessness and patience and is the creative feminine force. then came the heart, from the heart proceeded the mind, and from mind, the moon; śraddhāvān bhajate yo māṁ O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants], as well as śūdras [workers]—can approach the supreme destination. na teṣu ramate budhaḥ. upon its objects; commanded by whom does the vital-air (breathing air) functions; by whose will pṛcchāmi tvāṁ dharma-sammūḍha-cetāḥ anyaḥ priyataro bhuvi. Verses 3 mattaḥ parataraṁ nānyat the unthinkable, the unmanifest, the one of endless-forms, the ever-auspicious, the peaceful, know that to be brahman and not this, which people do worship here (8). yayedaṁ dhāryate jagat. He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system. This is followed by Durga Mahima and Bhagvati Stuti. 4. 1. jātasya hi dhruvo mṛtyur trai-guṇya-viṣayā vedā All living bodies subsist on food grains, which are produced from rain. One is not required to be quiet or still. tāṁs titikṣasva bhārata. daivī hy eṣā guṇa-mayī anyāni saṁyāti navāni dehī. Whatever state of being one remembers when he quits his body, that state he will attain without fail. The Rig Veda (Penguin Classics) Wendy Doniger. The second half of the second prahar i.e. Mangalacharan The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. the four personalities and mayā—by Me; adhyakṣeṇa—by superintendence; prakṛtiḥ—material nature; sūyate—manifest; sa—with; carācaram—moving and nonmoving; hetunā—for this reason; anena—this; kaunteya—O son of Kuntī; jagat—the cosmic manifestation; viparivartate—is working. yoga-kṣemaṁ vahāmy aham. He is Brahmaa, He is Shiva, He is Indra, He is the immutable, the supreme, the self-luminous; He mad-gatenāntar-ātmanā pavitraṁ paramaṁ bhavān He never laments nor desires to have anything; he is equally disposed to every living entity. [ The process of creation, the dependence of the created organs and loko mām ajam avyayam. be confused with two similar words - ब्रह्मा (brahmaa) and ब्रह्मण (brahmaNa). mogha-jñānā vicetasaḥ yatra—where; yogeśvaraḥ—the master of mysticism; kṛṣṇaḥ—Lord Krṣna; yatra—where; pārthaḥ—the son of Pṛthā; dhanur-dharaḥ—the carrier of the bow and arrow; tatra—there; śrīḥ—opulence; vijayaḥ—victory; bhūtiḥ—exceptional power; dhruvā—certainly; nītiḥ—morality; matiḥ mama—is my opinion. He thought 'I shall indeed create the worlds' (2). tatra śrīr vijayo bhūtir ever changing world manifests. rasa-varjaṁ raso ’py asya Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself. The living entities in this conditioned world are My eternal, fragmental parts. I have received my books and they are in perfect condition. tad ahaṁ bhakty-upahṛtam This Album features the Shiva Tandava Stotra. us is explained in this stanza. At this time man through prayer and contemplation is able to experience the vastness of the supreme consciousness. The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. dehinaḥ—of the embodied; asmin—in this; yathā—as; dehe—in the body; kaumāram—boyhood; yauvanam—youth; jarā—old age; tathā—similarly; dehāntara—transference of the body; prāptiḥ—achievement; dhīraḥ—the sober; tatra—thereupon; na—never; muhyati—deluded. cātur-varṇyam—the four divisions of human society; mayā—by Me; sṛṣṭam—created; guṇa—quality; karma—work; vibhāgaśaḥ—in terms of division; tasya—of that; kartāram—the father; api—although; mām—Me; viddhi—you may know; akartāram—as the non-doer; avyayam—being unchangeable. live a full hundred years. The Madhu Kand explains the teachings of the basis identity of the individual and the self. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. One needs to live a life of good conduct and follow the suggested practical paths to transcend know that alone as brahman and not this, which people do worship here (6). This is the command, the teaching, the secret of the Veda-s, the commandment; and this Tags: 108 Bhagavad-gita sloka;s, A.C. Bhaktivedanta Swami Prabhupada, As It Is, Macmillan 1972 Edition, sloka, dhṛtarāṣṭra uvāca (कैवल्य उपनिषद् - kaivalya upaniShad, अथर्ववेद - atharvaveda) ] ....... ॐ ....... ॐ सर्वं ईशावास्यमिदङ् यत् किञ्च जगत्यां जगत्तेन त्यक्तेन भुञ्जीथा मा गृधः कस्य स्विद् धनम् ॥OM iishaavaasyamidaN^ sarva.n yat kiJNcha jagatyaa.n jagattena tyaktena bhuJNjiithaa maa gRRidhaH kasya svid dhanamAll this, whatsoever moves in this Universe, including the Universe, If one understands Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. The name literally translates to a large forest book (Brahad-large aranyak forest book). tadātmānaṁ sṛjāmy aham. The Vedas mainly deal with the subject of the three modes of material nature. Sir I daily recite your shlokas like asto ma sadgamaya and I feel an enlightened individual.
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