Respect for the name of God is one of the Ten Commandments, which some Christian teachings interpret to be, not only a command to avoid the improper use of God's name, but a directive to exalt it through both pious deeds and praise. , The traditions and the hymnody of Christian liturgy have for long emphasized the importance of acting in the name of God, e.g.  In the same sense as the substitution of Adonai, the Septuagint translation of the Hebrew Bible to Greek mainly used the word Kyrios (Greek: Κύριος, meaning 'lord') for YHWH.  These are, however, not proper names for God, but epithets also used for rulers and judges. at the start of the ministry of Jesus with his baptism, and the second to his upcoming crucifixion. The Biblical Tetragrammaton YHWH, the Hebrew Name for God.  Adonai has a similar context and refers to God as a powerful ruler. , Other prayers in various Christian traditions have continued to refer to the name of God, e.g. , Going back to Church Fathers such as Cyril of Alexandria, in Christian teachings the name of God has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on His name" as in John 1:12 or "walk in the name of the Lord our God" in Micah 4:5. , Going back to the Church Fathers, the name of God has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12 or "walk in the name of the LORD our God" in Micah 4:5. Names God Has Called Himself. the Sanctus (which may go) states: "Blessed is he who comes in the name of the Lord". Father in Greek).  This is further shown in Jesus' Farewell Discourse to His disciples at the end of the Last Supper, in which He addresses the Father and in John 17:6 and 17:26 states:, In Revelation 3:12 those who bear the name of God are destined for Heaven. The pronouncement "I Am that I Am" in Exodus 3:14, in rabbinical scholarship taken as a gloss on the meaning of the Tetragrammaton, was in Hellenistic Judaism rendered as ἐγώ εἰμί ὁ ὢν.  The name Jesus is given in Luke 1:31 and Matthew 1:21 and in both cases the name is not selected by humans but is received by angelic messages with theological significance, e.g.  The "Spirit of Truth" in used in John 14:17, 15:26 and 16:13. 20:7 or Ps.  Similarly, El Shaddai, derived from "shad" i.e.  Louis Berkhof states that the issue surrounding the use and interpretation of the names of God provide a theological puzzle in that given that God is "infinite and incomprehensible", His names transcend human thought, yet they allow Him to be revealed to humans as he descends to what is finite and comprehensible. special names which express his multifaceted attributes.. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. the statement in Matthew 1:21 "you shall call His name Jesus, for He will save his people from their sins" associates salvific attributes to the name Jesus.
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