Luke 4:28. 4.That they might be “worse” than the Gentiles. There is little heroism, little devotion and nobility on our square mile; there are no epics or lyrics of human deed and feeling sung in our streets; the great, the beautiful, the excellent, is at a distance. She attempted to mend it; but her hands trembled in such a manner that she could not do it. These files were made available by Mr. Ernie Stefanik. First aorist passive indicative of the common verb πιμπλημι pimplēmi followed by the genitive case. Charles G. Finney gives, in the words following, an account of the effects of a Christian look on a certain occasion:--“I once preached, for the first time, in a manufacturing village. And all they in the synagogue The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it: Such a response is initially surprising since there does not seem to be anything offensive or controversial in the text that Jesus expounded. Although the Romanists, to make way for their doctrine of transub- stantiation, positively affirm, that, contrary to the nature of a body, he penetrated through the breasts of the people. They could not bear to hear Him hint that He meant to bless the Gentiles. 1865-1868. 1. When the owner saw the state of things, he said to the superintendent, ‘Stop the mill.’ What he saw seemed to pierce him to the heart. Geikie. 4. to those who resist it (Matthew 10:34; 1 Peter 2:8). The temptation of Jesus. "Commentary on Luke 4:28". BibliographySchaff, Philip. The next morning I went into a manufacturing establishment to view its operations. "Family Bible New Testament". Filled with wrath; very angry at his teaching such doctrines. (C. H. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "Commentary on Luke 4:28". "Robertson's Word Pictures of the New Testament". I had not spoken a word, as the noise of the looms would have prevented my being heard if I had. How and after what manner he escaped is not declared, and therefore cannot without presumption be determined. BibliographyBengel, Johann Albrecht. A young man yonder has said to himself, “If I had a dream, as I hear So-and-so had, or if there should happen to me some very remarkable event in providence, which should just meet my taste; or if I could feel to-day some sudden shock of I know not what, then I would believe.” Thus you dream that my Lord and Master is to be dictated to by you! BibliographyPoole, Matthew, "Commentary on Luke 4:28". (Baxendale’s Anecdotes. (1-13) Christ in the synagogue of Nazareth. https:https://www.studylight.org/commentaries/cal/luke-4.html. 25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. Perhaps they were already offended by knowing that Jesus had spent two days at Sychar among the hated Samaritans; and now He whom they wished to treat as “the carpenter” and their equal, was as it were asserting the superior claims of Gentiles and lepers. Again, and perhaps this time I may hit the head of the nail in some cases, though I suppose not in many in this place, part of the irritation which existed in the minds of the men of Nazareth was caused by the peculiar doctrine which the Saviour preached upon the subject of election. "The Adam Clarke Commentary". Ver. I should not wonder but what the groundwork of their dissatisfaction was laid in the fact that they did not feel themselves to be the persons to whom the Saviour claimed to have a commission. 2. They were those who were nearest related to the Saviour. https:https://www.studylight.org/commentaries/wbc/luke-4.html. The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it: when they heard these things; these two instances of Elijah and Elisha, the one supplying the wants of a Sidonian woman, and the other healing a Syrian leper, when no notice were taken by them of poor widows and lepers in Israel: were filled with wrath; for by these instances they perceived, that they were compared to the Israelites in the times of wicked Ahab and Jezebel; and that no miracles were to be wrought among them, or benefits conferred on them, though they were his townsmen; yea, that the Gentiles were preferred unto them: and indeed the calling of the Gentiles was here plainly intimated, which was always ungrateful and provoking to the Jews; and it was suggested, that the favours of God, and grace of the Messiah, are dispensed in a sovereign and discriminating way, than which nothing is more offensive to carnal minds. They respond by trying to kill Him. 1700-1703. The men of Nazareth understood the inference. It is an evidence of great depravity, when men complain that blessings are bestowed on others which they themselves reject. BibliographyCalvin, John. 3.That the “Gentiles” were objects of compassion with God, and that God often showed more favor to a “single” Gentile than to multitudes of Jews in the same circumstances. 3. 2.That he would direct his attention to others, and not to them. I immediately observed that the sensation was spreading, and had become universal among that class of triflers. Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." BibliographyBeza, Theodore. Article Images Copyright © 2020 Getty Images unless otherwise indicated. (L. Luke 4:28, ESV: "When they heard these things, all in the synagogue were filled with wrath." Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Luke 4:28-30. 28.Were filled with wrath They perceived that the object of those two examples, which Christ had produced, was to show, that the grace of God would be removed from them to others: (327) and therefore they considered that he had spoken to their dishonor. He was not tempting God in any way. BibliographyBarnes, Albert. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Abilene Christian University Press, Abilene, Texas, USA. The narrator who was present on the occasion goes on to say, This was one of the most affecting spectacles I ever witnessed, an infuriated mob without any visible cause (for the preacher spoke not one word) became in a moment as calm as lambs. 28 And all they in the synagogue, when they heard these things, were filled with wrath. "Ellicott's Commentary for English Readers". 28 All the people in the synagogue were furious when they heard this. "Commentary on Luke 4:28". I looked steadily at them, until one after another gave up, and paid no more attention to their looms. They assembled with the full purpose to destroy the man who came to show them the way of salvation, but he, passing through the midst of them, went his way. I, however, knew none of them. Luke 4:28-30. https:https://www.studylight.org/commentaries/bcc/luke-4.html. 28. ἐπλήσθησαν … θυμοῦ. John Trapp Complete Commentary. Luke 4:1-44. "The 1599 Geneva Study Bible". "Commentary on Luke 4:28". And. "John Wesley's Explanatory Notes on the Whole Bible". They heard themselves spoken of as though there might be a faith in Zidon and in Syria which was not found in Israel, of which they themselves were altogether destitute. The hurt was all their own. https:https://www.studylight.org/commentaries/jtc/luke-4.html. How he got out of their hands, when they had laid hold of him, the Scripture doth not tell us, nor is it our concern to be curious to inquire. I entertain little doubt but what the men of Nazareth were angry with Christ because of His exceeding high claims. "Commentary on Luke 4:28". In a few minutes all work was abandoned, and tears and lamentations filled the room. Luke 4:28 Parallel Verses [⇓ See commentary ⇓] Luke 4:28, NIV: "All the people in the synagogue were furious when they heard this."
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