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The argument has nothing to do with language itself but with the role of language. But each has paid, and is paying, a different price for this "common" language, in which, as it turns out, they are not saying, and cannot be saying, the same things: They each have very different realities to articulate, or control. The range (and reign) of accents on that damp little island make England coherent for the English and totally incomprehensible for everyone else. The argument concerning the use, or the status, or the reality, of black English is rooted in American history and has absolutely nothing to do with the question the argument supposes itself to be posing. Sock it to me, which means, roughly, the same thing, has been adopted by Nathaniel Hawthorne's descendants with no qualms or hesitations at all, along with let it all hang out and right on! Why Not Me Songtext von The Judds mit Lyrics, deutscher Übersetzung, Musik-Videos und Liedtexten kostenlos auf Songtexte.com Make sure your selection To open your mouth in England is (if I may use black English) to "put your business in the street": You have confessed your parents, your youth, your school, your salary, your self-esteem, and, alas, your future. The brutal truth is that the bulk of white people in American never had any interest in educating black people, except as this could serve white purposes. Lyrics. There was a moment, in time, and in this place, when my brother, or my mother, or my father, or my sister, had to convey to me, for example, the danger in which I was standing from the white man standing just behind me, and to convey this with a speed, and in a language, that the white man could not possibly understand, and that, indeed, he cannot understand, until today. What joins all languages, and all men, is the necessity to confront life, in order, not inconceivably, to outwit death: The price for this is the acceptance, and achievement, of one's temporal identity. Why not me when the nights get cold? Why not me? A child cannot be taught by anyone whose demand, essentially, is that the child repudiate his experience, and all that gives him sustenance, and enter a limbo in which he will no longer be black, and in which he knows that he can never become white. A people at the center of the Western world, and in the midst of so hostile a population, has not endured and transcended by means of what is patronizingly called a "dialect." This was not, merely, as in the European example, the adoption of a foreign tongue, but an alchemy that transformed ancient elements into a new language: A language comes into existence by means of brutal necessity, and the rules of the language are dictated by what the language must convey. Why not me Why not me? Now, I do not know what white Americans would sound like if there had never been any black people in the United States, but they would not sound the way they sound. Subsequently, the slave was given, under the eye, and the gun, of his master, Congo Square, and the Bible--or in other words, and under these conditions, the slave began the formation of the black church, and it is within this unprecedented tabernacle that black English began to be formed. It's time to see how good settlin' down could be Why not me? Why not me? First published in the New York Times on July 29th, 1979. You had to see if the world was round It's time to see how good settlin' down could be Why not me? Why not me when you're growin' old Why not me to love your cares away Blacks came to the United States chained to each other, but from different tribes: Neither could speak the other's language. is meant to define the other--and, in this case, the other is refusing to be defined by a language that has never been able to recognize him. This determination also feeds the flames in Ireland for among the many indignities the Irish have been forced to undergo at English hands is the English contempt for their language. Beat to his socks, which was once the black's most total and despairing image of poverty, was transformed into a thing called the Beat Generation, which phenomenon was, largely, composed of uptight, middle-class white people, imitating poverty, trying to get down, to get with it, doing their thing, doing their despairing best to be funky, which we, the blacks, never dreamed of doing--we were funky, baby, like funk was going out of style. Why not me? You had to see if the world was round / In Seoul to the SKY, would your parents be happy? You had to see if the world was round It's time that you learned how good settlin' down could be Why not me? Why not me on a rainy day Why not me to love your cares away Why not me? but white people purified it into the Jazz Age. Why? But each has paid, and is paying, a different price for this "common" language, in which, as it turns out, they are not saying, and cannot be saying, the same things: They each have very different realities to articulate, or control. Why not me when you're growin' old? Why not me on a rainy day Lyrics: I'm still on your Netflix / Girl, I know you love me / Even though your parents / They don't fucking trust me / They probably all right though / I know I'm an asshole / No reply to Why not me? key to identity: It reveals the private identity. Language, also, far more dubiously, is meant to define the other--and, in this case, the other is refusing to be defined by a language that has never been able to recognize him. Why not me? Your kentucky girls been awaitin' patiently A child cannot be taught by anyone whose demand, essentially, is that the child repudiate his experience, makes heroes of so many criminal mediocrities. Now, no one can eat his cake, and have it, too, and it is late in the day to attempt to penalize black people for having created a language that permits the nation its only glimpse of reality, a language without which the nation would be even more whipped than it is. It goes without saying, then, that language is also a political instrument, means, and proof of power. If Black English Isn’t a Language, Then Tell Me, What Is? Baby dont you know this country girls still free Baby why not me? So you finally come down to your old home town I say that the present skirmish is rooted in American history, and it is. And, after all, finally, in a country with standards so untrustworthy, a country that makes heroes of so many criminal mediocrities, a country unable to face why so many of the nonwhite are in prison, or on the needle, or standing, futureless, in the streets--it may very well be that both the child, and his elder, have concluded that they have nothing whatever to learn from the people of a country that has managed to learn so little. You been lookin' for love all around the world Now, I do not know what white Americans would sound like if there had never been any black people in the United States, but they would not sound the way they sound. People evolve a language in order to describe and thus control their circumstances, or in order not to be submerged by a reality that they cannot articulate. Oh baby why not me. Why not me on a rainy day There have been, and are, times, and places, when to speak a certain language could be dangerous, even fatal. What joins all languages, and all men, is the necessity to confront life, in order, not inconceivably, to outwit death, Provencal, which resists being described as a "dialect.". (And, if they cannot articulate it, they are submerged.) Language, incontestably, reveals the speaker. He cannot afford to understand it. St. Paul de Vence, France--The argument concerning the use, or the status, or the reality, of black English is rooted in American history and has absolutely nothing to do with the question the argument supposes itself to be posing. So that, for example, though it is not taught in the schools (and this has the potential of becoming a political issue) the south of France still clings to its ancient and musical Provencal, which resists being described as a "dialect." Cannot annotate a non-flat selection. Why not me to love your cares away There have been, and are, times, and places, when to speak a certain language could be dangerous, even fatal. Black people have lost too many black children that way. Why not me when you're growin' old Why not me? Ain't it time that you noticed the girl next door baby Grandpa (Tell Me ’Bout the Good Old Days). You been searchin' from here to singapore Ain't it time that you noticed the girl next door baby Why not me? Why not me when the nights get cold Why not me when the nights get cold People evolve a language in order to describe and thus control their circumstances, or in order not to be submerged by a reality that they cannot articulate. We, the blacks, are in trouble, certainly, but we are not doomed, and we are not inarticulate because we are not compelled to defend a morality that we know to be a lie. If Black English Isn’t a Language, Then Tell Me, What Is? This determination also feeds the flames in Ireland for among the many indignities the Irish have been forced to undergo at English hands is the English contempt for their language. Or, one may speak the same language, but in such a way that one's antecedents are revealed, or (one hopes) hidden. Why not me? It is not the black child's language that is in question, it is not his language that is despised: It is his experience. BTS - N.O (English Translation) Lyrics: A good house, a good car, will these things bring happiness? Why not me? You've been searchin' from here to Singapore Ain't it time that you notice the girl next door, baby Why not me? starts and ends within the same node. It is the most vivid and crucial key to identity: It reveals the private identity, and connects one with, or divorces one from, the larger, public, or communal identity. Language, incontestably, reveals the speaker. Black English is the creation of the black diaspora. An annotation cannot contain another annotation. Why not me when you're growin' old This understanding would reveal to him too much about himself, and smash that mirror before which he has been frozen for so long. A child cannot be taught by anyone who despises him, and a child cannot afford to be fooled. And much of the tension in the Basque countries, and in Wales, is due to the Basque and Welsh determination not to allow their languages to be destroyed. Why not me A Frenchman living in Paris speaks a subtly and crucially different language from that of the man living in Marseilles; neither sounds very much like a man living in Quebec; and they would all have great difficulty in apprehending what the man from Guadeloupe, or Martinique, is saying, to say nothing of the man from Senegal--although the "common" language of all these areas is French. You been lookin' for love all around the world You been searchin' from here to singapore Baby don't you know this country girls still free If two black people, at that bitter hour of the world's history, had been able to speak to each other, the institution of chattel slavery could never have lasted as long as it did. Jazz, for example, is a very specific sexual term, as in jazz me, baby, but white people purified it into the Jazz Age. This is true in France, and is absolutely true in England: The range (and reign) of accents on that damp little island make England coherent for the English and totally incomprehensible for everyone else. people of a country that has managed to learn so little. It is not the black child's language that is in question, it is not his language that is despised: It is his experience. Now, if this passion, this skill, this (to quote Toni Morrison) "sheer intelligence," this incredible music, the mighty achievement of having brought a people utterly unknown to, or despised by "history"--to have brought this people to their present, troubled, troubling, and unassailable and unanswerable place--if this absolutely unprecedented journey does not indicate that black English is a language, I am curious to know what definition of language is to be trusted.

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